Shabbat Shalom: Come Out Dripping ©Dawn Minott

I first heard “drip” from my 7-year-old nephew.

I took him to Build-A-Bear, he dressed his bear—tiny comouflage jacket and pants, military dog tags, a little attitude. When I complemented his bear’s look, he stepped back, looked at me with swagger beyond his years and said, “Aunty, it’s drip.”

“Drip”?! I had never heard drip used in that context. In response to my naïveté he proceeded to school me on the word. Not to be completely outdone by this precocious little human, I later educated myself on not just what it meant, but where it came from. I learnt how it moved through music, through culture, through people who know how to turn what they have into something that speaks.

At the surface level what “drip” actually means is fashionable, put-together, expensive-looking. But culturally, it goes deeper than what you wear. It’s how what you wear lands.

That moment with my nephew stayed with me.

Because long before “drip” trended on TikTok or echoed through tracks like “Drip Too Hard” by Gunna and Lil Baby, there was another kind of drip—ancient and deeply spiritual.

Come with me to the Book of Exodus. As the children of Israel prepared to leave Egypt, something unusual happened. After generations of bondage, they didn’t leave empty-handed. The very people who held them captive handed over silver, gold, and clothing. They didn’t fight for it. They didn’t negotiate for it. They asked and it was released—that’s provision.

After years of bondage and subjugation they not only came out free, they came out “dripping.”

Wrists that once labored now layered with jewelry. Bodies that once bore the weight of oppression now draped in gold. This provision was a visible sign that their story had shifted.

When God uses your enemy to bless you

This part of the Exodus story is easy to skip over, but it shouldn’t be.

Notice, the blessing didn’t come from a new ally. It came from the same place as the struggle.

There may be something uncomfortable about that. We like clean narratives—good on one side, evil on the other. But this story flips the script. It reaffirms that God is not limited by who or what stands against you. He can reach into the very space of resistance and pull provision right out of it.

What opposed you can end up resourcing you.

And the resourcing may not always come in ways you expect. Nor in the ways that feel immediate. But there’s a pattern in this and similar biblical stories:

  • pressure that strengthens capacity;
  • delay that builds endurance;
  • closed doors that redirect purpose; and,
  • sometimes—blessing that comes from unlikely hands.

Are you in a hard season? When you step out of it , don’t be surprised if you’re carrying more than you thought you would.

You didn’t just survive it. You gathered strength on the way out.

What does it mean to “come out dripping”?

In the same way that “drip” in hip-hop culture is more than what you wear but style as an expression with presence, “drip” in the spiritual sense —as manifested in the lives of the children of Israel in the exodus—was overflow, not excess.

In other words it’s the unassuming confidence of someone who knows their story didn’t end where it could or should have. It’s coming to terms that grace was layered over your struggle, provision over your lack, and dignity over what tried to shame you into the shadows. It’s peace where there used to be anxiety; clarity where there used to be confusion; and stability where there used to be constant disruption.

A Shabbat pause

As the sun sets and Shabbat begins, consider this:

Where have you been brought out—and what did you carry with you?

Think not of what you lost or what you escaped, but what you gained, what you grew into, how your life has shifted as a result. You may not have noticed it at the time. But look again. You didn’t come out empty. You came out dripping.

Shabbat Shalom.

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In creative solidarity, Dee

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